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Taboot Par Hassan a.s Kay | Jazib Rizvi | 2018 HD |

786-110-9 Taboot Par Hassan a.s Kay | 2018 HD | Noha Khuwan : Jazib Rizvi Poet : Nehal Shah Naqvi Audio LAWA digital studio Dop Safdar Kaleem Edit Ali Raza Subscribe * YOUTUBE * Whatsapp For Audio 0092 311 0104834 - 0092 333 2283385 -------------------------------------- #SyedJazibRizvi #Subscribe #jazibrizvi #NewNoha2018 #Muharram1440H #Karbala #TabootParHassanKay #NewHDNoha2018 #noha2018 #ShahadatImamHassan #ImamHussan #Nohay2018 #NewNohay2019 --------------------------------------------- Al-Ḥasan ibn Alī ibn Abī Ṭālib (Arabic: الحسن ابن علي ابن أبي طالب‎‎, 624–670 CE), commonly known as Hasan or Hassan, is the eldest son of Ali and Muhammad's daughter Fatimah, and is the older brother of Husayn. Muslims respect him as a grandson of the Islamic Prophet Muhammad. Among Shia Muslims, Hasan is revered as the second Imam. Hasan claimed the caliphate after his father's death, but abdicated after six or seven months to Muawiyah I, the founder of the Umayyad dynasty[6][7] to end the First Fitna.[8] Al-Hasan was known for donating to the poor, his kindness to the poor and bondmen, and for his knowledge, tolerance and bravery.[9] For the rest of his life, Hasan lived in Medina, until he died at the age of 45 and was buried in the Jannat al-Baqi cemetery in Medina. His wife, Ja'da bint al-Ash'at, is commonly accused of having poisoned him.[6][7][10][11][12][13] When Al-Hasan was born in the year 624 CE, Muhammad slaughtered a ram for the poor on the occasion of his birth, and chose the name "Al-Ḥasan" for him. Fatimah shaved his head and gave the weight of his hair in silver as alms.[6][14] According to Shi'ite belief, theirs was the only house that archangel Gabriel allowed to have a door to the courtyard of al-Masjid an-Nabawi (الـمـسـجـد الـنّـبـوي, "the Mosque of the Prophet").[6] Both Shi‘ite and Sunni Muslims consider Al-Hasan to belong to the Bayt (Arabic: بـيـت‎, "Household") of Muhammad, Ahl al-Kisa’ (أهـل الـكـسـاء, "People of the Cloak"), and participants of the Event of Mubahalah.[13] Death and aftermath The early sources are nearly in agreement that Hasan was poisoned by his wife,[44] Ja'da bint al-Ash'at, at the instigation of Muawiyah and died in the year 670 CE.[n][o][6][13] Madelung and Donaldson further relate other versions of this story, suggesting that Al-Hasan may have been poisoned by another wife, the daughter of Suhayl ibn ‘Amr, or perhaps by one of his servants, citing early historians such as Al-Waqidi and Al-Mada'ini.[6] Madelung believes that the famous early Islamic historian al-Tabari suppressed this tale out of concern for the faith of the common people.[46] Al-Hasan is said to have refused to name his suspect to Al-Husayn, for fear that the wrong person would be killed in revenge. He was 38 years old when he abdicated the reign to Mu‘awiyah, who was 58 years old at the time. This difference in age indicates a serious obstacle for Mu‘awiyah, who wanted to nominate his son Yazid as his heir-apparent. This was unlikely due to the terms on which Al-Hasan had abdicated to Mu‘awiyah; and considering the big difference in age, Mu‘awiyah would not have hoped that Al-Hasan would naturally die before him.[7] Hence, Mu‘awiyah would naturally be suspected of having a hand in a killing that removed an obstacle to the succession of his son Yazid.[13][45] The burial of Hasan's body near that of his grandfather, Muhammad, was another problem which could have led to bloodshed. Hasan had instructed his brothers to bury him near his grandfather, but that if they feared evil, then they were to bury him in the Cemetery of Al-Baqi. The Umayyad governor, Saʿid ibn al-ʿĀṣ, did not interfere, but Marwan swore that he would not permit Al-Hasan to be buried near Muhammad with Abu Bakr and Umar, while Uthman was buried in the Cemetery of Al-Baqi. Banu Hashim and Banu Umayyah were on the verge of a fight, with their supporters brandishing their weapons. At this point, Abu Hurairah, who was on the side of Banu Hashim, despite having previously served Mu‘awiyah on a mission to ask for the surrender of the killers of Uthman,[47] tried to reason with Marwan, telling him how Muhammad had highly regarded Hasan and Husayn.[48] Nevertheless, Marwan, who was a cousin of Uthman, was unconvinced, and Aisha, while sitting on a mule surrounded by her supporters, seeing the parties and their weapons, decided not to permit Hasan to be buried near his grandfather, fearing evil would occur. She said: "The apartment is mine; I shall not permit anyone to be buried in it."[49][50] Ibn Abbas, who was also present at the burial, condemned A'ishah by comparing her sitting on the mule at the funeral to her sitting on a camel in a war against Al-Hasan's father at the Battle of Jamal. Her refusal to allow Hasan to be buried next to his grandfather, despite allowing her father, Abu Bakr, and Umar to be buried there, offended the supporters of Ali.